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10 Facts About Banksy’s Toxic Mary

Liv Goodbody
written by Liv Goodbody,
Last updated4 Nov 2025
A black stencil of the Virgin Mary feeding a baby from a bottle marked with a skull and crossbones against a stark white background.Toxic Mary © Banksy 2003
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Banksy’s Toxic Mary (2003) reimagines the Madonna and Child, the baby fed from a bottle marked with a skull-and-crossbones. The series critiques organised religion and consumer culture, turning classical religious iconography into a pointed indictment of social control and exposing how harmful beliefs pass between generations.

1.

Renaissance iconography is deliberately subverted in Toxic Mary

A blue-tinted screenprint of Banksy’s Toxic Mary, depicting the Madonna feeding her child from a poison-labelled bottle.Toxic Mary (AP Blue) © Banksy 2003

In Toxic Mary, Banksy deliberately references the familiar motif of the Madonna and Child, a staple of Renaissance painting and most famously depicted by artists such as Raphael. However, instead of a serene mother's gaze and a cherubic baby, we see Mary feeding her child from a bottle marked with a poison symbol, challenging the sanctity of the tradition. By doing so, Banksy critiques the visual language of piety, forcing viewers to reflect on how beliefs are packaged and passed on.

2.

The skull-and-crossbones bottle replaces nourishing breastmilk

A pink variant of Banksy’s Toxic Mary, showing the Madonna feeding her baby from a bottle marked with a skull-and-crossbones.Toxic Mary (AP pink) © Banksy 2003

Rather than depicting Mary breastfeeding or offering a symbolic blessing, Banksy places a bottle labelled with skull and crossbones into the child’s mouth. This substitution suggests that the nurturing act has become corrupted, suggesting that religion can sometimes behave like a poison that passes from one generation to the next. The shift from natural maternal feeding to a branded bottle implies both commodification and contamination of cultural transmission.

3.

Banksy uses dripping paint to visually express decay and disintegration

A black-and-white stencil of a young girl holding an umbrella that pours rain over her instead of shielding her.Nola (grey rain) © Banksy 2008

While Banksy is usually known for his sharp stencil technique, in Toxic Mary he allows the image to drip and bleed beyond its frame. These melting effects give a sense of decay and suggest authority dissolving under its own contradiction. The drips also subvert the clean lines of classical religious art and make the image feel as if the icon is disintegrating. This technique reinforces the message that what seems solid is in fact unstable.

4.

Toxic Mary is also a critique of capitalism

A stencil of Christ crucified while clutching shopping bags filled with consumer goods, critiquing commercialism and faith.Christ With Shopping Bags © Banksy 2004

Although superficially a critique of Christian iconography, Toxic Mary also functions as an anti-capitalist statement. The bottle points to how nurturing has been hijacked by industrial culture, medicine and branding, and Banksy draws a parallel with how religion commodifies devotion just as capitalism commodifies care. Through combining religious and commercial imagery, he exposes how consumer culture and institutional religion can converge in their control of bodies and beliefs.

5.

Toxic Mary first appeared at Banksy’s 2003 Turf War exhibition in London

A stencil portrait of Winston Churchill with a green mohawk, symbolising rebellion and the subversion of authority.Turf War © Banksy 2003

Toxic Mary debuted at Banksy’s 2003 London show Turf War, held in a disused warehouse in London’s East End. This was the artist’s first major solo show, staged with characteristic secrecy and complete with live animals painted with police insignia, portraits of political leaders as clowns, and installations. Amid this anarchic display, Toxic Mary made its debut, appropriating classical art to expose modern corruption and cementing his reputation as one of Britain’s most subversive cultural commentators.

6.

Toxic Mary prints were originally sold for £75

A red screenprint of a monkey wearing a placard reading “Because I’m Worthless,” mocking consumer slogans and self-worth.Because I'm Worthless (red) © Banksy 2004

When first released in 2003, Toxic Mary prints were priced at around £150 for signed editions and about £75 for unsigned editions. Two decades later, these prints are worth tens of thousands. The current record price for a print in this series is a signed Toxic Mary (AP pink), which achieved £95,760 (hammer) in 2021 in a Sotheby’s online sale.

7.

The original title for Banksy’s Toxic Mary series was “Virgin Mary”

Two elderly women knit jumpers emblazoned with “Punk’s Not Dead,” contrasting youth rebellion with old age domesticity.Grannies © Banksy 2006

Before becoming known as Toxic Mary, the print was first titled Virgin Mary - a name that positioned it even more provocatively within the realm of religious art. The later change mimics the idea that sacred figures can be re-branded through contemporary anxieties about purity, contamination and control.

8.

Toxic Mary uses motherhood to create tension between care and control

A British policeman in uniform gives the viewer the middle finger, rendered in Banksy’s sharp black stencil style.Rude Copper © Banksy 2002

Toxic Mary explores the emotional contradictions of motherhood by using the Madonna and Child as a study of conflicted nurture. The Virgin’s calm expression, paired with the poisoned bottle, creates a tension between care and control that recurs throughout Banksy’s work, where authority often masquerades as protection.

9.

The skull-and-crossbones hazard symbol makes Toxic Mary’s critique universally understandable

Two soldiers stencil-painted in camouflage colours paint a peace symbol on a wall, juxtaposing war and pacifism.CND Soldiers © Banksy 2005

By deploying the skull-and-crossbones symbol, Banksy uses a global hazard motif that needs no translation. The Madonna and Child are instantly reframed through the visual language of the warning label, fusing devotion and danger to ensure the message of harm is immediate.

10.

Toxic Mary is a commentary on generational inheritance

A group of worshippers kneel before a sale sign reading “SALE ENDS TODAY,” parodying religious devotion and consumer culture.Sale Ends V2 © Banksy 2017

Toxic Mary visualises how religion, norms and commercial narratives move from parent to child through rituals, lullabies, stories, and branded objects. The bottle acts as a conduit for ideas about purity, obedience, gender and power. The image invites viewers to reflect on their own inheritances and the quiet ways in which love might perpetuate control.

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